The Watch We Keep

Reading 9

The log in your own eye

The reading

Matthew 7:1-5

Don't judge, so that you won't be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.

The companions

Psalm 139:23-24

Search me, God, and know my heart. Try me, and know my thoughts. See if there is any wicked way in me, and lead me in the everlasting way.

Micah 6:8

He has shown you, O man, what is good. What does the LORD require of you, but to act justly, to love mercy, and to walk humbly with your God?

A word for the week

Why is it so much easier to see other people's faults than our own? Everyone has a sharp eye for the failings of the person across the table and a large blind spot for their own. Jesus names this exactly, and he does it with an image so absurd you cannot forget it. Do not judge, he begins, or you will be judged; the measure you use on others is the measure that will be used on you. And then the picture: why do you notice the speck of sawdust in your brother's eye, but pay no attention to the plank sticking out of your own?

See how ridiculous that image is, on purpose. A speck of sawdust, tiny, and a plank, a whole beam of lumber, jutting out of your own eye, and you have not noticed it, and you are stepping toward your brother offering to help with his speck. It would be funny if it were not so exactly us. We march up to correct someone's small fault while dragging around a large one of our own that everyone can see but us. And notice, Jesus does not say the brother has no speck. He does. There is a real thing in his eye. The problem is not that you saw it. The problem is the order of operations, and the blindness to your own beam.

Now be careful what he is and is not saying, because this verse gets misused constantly. Do not judge does not mean have no discernment, never tell right from wrong, approve of everything. Jesus judged plenty of things clearly; a few verses later he warns about false teachers. What he forbids is the posture of the judge, the person who sets himself above others as their critic, quick to condemn, slow to examine himself. It is the spirit of contempt he is after, the eagerness to find the fault, the little pleasure of being the one who points it out.

And see the mercy hidden in his cure, because he does not tell you to ignore your brother's speck forever. He says: first take the plank out of your own eye, and then you will see clearly to take the speck out of his. The goal is still to help your brother. But you have to go first through your own house. You have to deal honestly with your own failings before you have any business handling anyone else's. The one who has faced their own plank helps gently, humbly, without contempt, because they know exactly how it feels to have something in your eye. The one who skips that step just wounds people and calls it honesty.

He calls the plank-blind person a hypocrite, and the original word meant an actor, someone playing a part. The judgmental person is performing a righteousness they do not actually have, using other people's small faults as a stage. The cure is not to stop caring about what is right. It is to turn the honest eye inward first, every time, and let what you find there make you humble enough to help instead of hurt.

At the table

Whose speck have you been eager to point out lately, and what plank of your own might you be stepping around to do it? What would dealing with your own thing first look like this week?

Scripture quotations are from the World English Bible (public domain). The divine name is rendered "the LORD" in the prophet reading.

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