The Year
What this is: the readings kept as a year, the way a church keeps one: Advent first, because the watching season is ours in a special way, then Christmas, Lent, Holy Week, Easter, and the long green stretch of ordinary time. Join at any week; you fall into the rhythm the way anyone joins mid-year.
How to use it: each week, open the unit listed. Its Gospel reading is what you read aloud at step 4 of the order card; its "word for the week" is the teaching; its table question is for the talk. Watch-flagged weeks (marked with a dot) are where the watching posture comes forward; the rest are ordinary Christian formation.
Advent (weeks 1-4)
The watching season, and our high season. We keep the vigil for his coming, the way the first church did, an eye on the road. All four watching-at-the-door readings fall here.
| Week | Reading | Title | Watch |
|---|---|---|---|
| 1 | 34 | Keep awake | . |
| 2 | 35 | The ten who waited | . |
| 3 | 36 | Lamps lit, ready for the door | . |
| 4 | 37 | As in the days of Noah | . |
Christmas (weeks 5-6)
God arrives, low and humble, laid in a feeding trough, and the outsiders find him before the experts do.
| Week | Reading | Title | Watch |
|---|---|---|---|
| 5 | 41 | Born in a feeding trough | |
| 6 | 42 | The strangers from the east |
Time after Epiphany (weeks 7-12)
Who he is, and the start of the way: the Word made flesh, the voice at the water, the first sign, the heart of the law, and the light on the mountain just before the road turns toward the cross.
| Week | Reading | Title | Watch |
|---|---|---|---|
| 7 | 1 | The Word made flesh | |
| 8 | 2 | The voice at the water | |
| 9 | 5 | The greatest commandment | |
| 10 | 20 | Water into wine | |
| 11 | 6 | Blessed are | |
| 12 | 4 | The light on the mountain | . |
Lent (weeks 13-18)
The road to the cross. The temptation, the hard teachings, the cost of following, and the forgiveness that has no ceiling.
| Week | Reading | Title | Watch |
|---|---|---|---|
| 13 | 3 | Forty days in the wilderness | |
| 14 | 12 | Where your treasure is | |
| 15 | 31 | Let me first | |
| 16 | 13 | Seventy times seven | |
| 17 | 11 | Love your enemies | |
| 18 | 32 | Take up your cross |
Holy Week (weeks 19-21)
His last days. The towel, the garden, the cross. A household may gather midweek for these, not only on Sunday.
| Week | Reading | Title | Watch |
|---|---|---|---|
| 19 | 43 | He washed their feet | |
| 20 | 44 | In the garden | |
| 21 | 45 | Father, forgive them |
Easter (weeks 22-27)
He is risen. The resurrection season: the empty tomb, the garden, the road, the wounds, the breakfast, the peace.
| Week | Reading | Title | Watch |
|---|---|---|---|
| 22 | 47 | The empty tomb | |
| 23 | 48 | Mary in the garden | |
| 24 | 49 | The road to Emmaus | . |
| 25 | 50 | Thomas, who needed to see | . |
| 26 | 51 | Breakfast on the shore | |
| 27 | 52 | Peace be with you |
Ordinary Time (weeks 28-52)
The long green season of growing. The parables, the meals, the healings, and the watch kept through ordinary days, ending on his own promise to return, which carries us back into Advent.
| Week | Reading | Title | Watch |
|---|---|---|---|
| 28 | 33 | The kingdom among you | . |
| 29 | 7 | Teach us to pray | |
| 30 | 8 | Do not worry | |
| 31 | 14 | The sower | |
| 32 | 17 | The one who stopped | |
| 33 | 9 | The log in your own eye | |
| 34 | 22 | Enough for everyone | |
| 35 | 15 | The weeds among the wheat | . |
| 36 | 24 | Down through the roof | |
| 37 | 16 | The son who came home | |
| 38 | 30 | The rich young man | |
| 39 | 21 | Zacchaeus | |
| 40 | 19 | The workers hired last | |
| 41 | 18 | Two men praying | |
| 42 | 28 | Neither do I condemn you | |
| 43 | 27 | The man born blind | |
| 44 | 40 | You will know them by what they do | . |
| 45 | 25 | The hem of his cloak | |
| 46 | 38 | What you did with what you were given | . |
| 47 | 39 | The sheep and the goats | . |
| 48 | 10 | Ask, seek, knock | |
| 49 | 23 | The woman at the Pharisee's table | |
| 50 | 26 | Help my unbelief | |
| 51 | 29 | Let the children come | |
| 52 | 46 | I will come again | . |